It has been a little while since the last update, and I have gathered some more useful liturgical and historical resources over the last few months. So, here they are:
1. Dom Adrian Nocent’s proposal for an optional cycle of 2nd readings for Sundays per annum (PDF): Dom Nocent was a member of Group XI of the Consilium, the group responsible for the reform of the lectionary. In 1994, he wrote a book called
A Rereading of the Renewed Liturgy, in which he advocated for several more reforms in the post-Vatican II liturgy, including an additional, optional cycle of 2nd readings for
tempus per annum. The aim of Nocent's proposed cycle is to thematically link the 2nd reading with the 1st reading and Gospel, as in his opinion, the current structure of the lectionary makes it "impossible to use the second reading in the homily with any coherence." The PDF file gives Nocent's proposed readings, along with a short extract from
Rereading in which he explains his proposal.
2. Permissions given by the Consilium for the use of ad experimentum lectionaries, 1965-69 (PDF): This has been in the sidebar for a little while, but is worth highlighting. Between 1965 and 1969, the Consilium gave permission to many countries regarding the use of
ad experimentum lectionaries for use on weekdays and various occasions (such as confirmations, funerals, weddings, etc.). This PDF document is comprised of two tables that detail all the permissions recorded in
Notitiae: the first table organised by date, the second alphabetically by country.
3. Text and Tables of the Consilium’s « Lectionaria particularia », Notitiae 4 (1968), 40-88 (PDF): Again, this has been in the sidebar for a little while, and links in with the "Permissions" PDF above. Some conferences of Bishops, instead of designing their own
ad experimentum lectionaries, asked for permission to use one or more parts of the Consilium's
lectionaria particularia, which ended up being printed in
Notitiae 4 (1968). This document is a tabulation of the Consilium's experimental lectionary, which could be used on particular occasions, e.g. Confirmations, funerals, Masses with children, Masses on camping trips, etc.
4. The Resolutions of the International Liturgical Congresses, 1951-1953: Maria Laach, Ste. Odile and Lugano (PDF): These congresses held in the early 1950s give an insight into what certain members of the cutting-edge (at that time) of the liturgical movement were hoping for in terms of a future reform of the Catholic liturgy. There are a number of striking similarities between these resolutions and the post-Vatican II liturgical reforms.
5. Bishops of England and Wales, The Manual of Prayers: Authorized by the Hierarchy of England and Wales for Congregational Use (London: Burns & Oates, 1953) (PDF): This book, originally published in 1886, is a collection of devotional prayers for use with congregations. It is an interesting insight into what the English and Welsh bishops were encouraging parish churches to use in order to foster the devotional life of the faithful before the Second Vatican Council. (In my opinion, we in England and Wales could do with reviving the use of some of these prayers in parishes, before and after Mass!)
6. Mgr Derek Worlock (ed.), English Bishops at the Council: The Third Session of Vatican II (London: Burns & Oates, 1965) (PDF): This book, edited by the man who would later become Bishop of Portsmouth and then Archbishop of Liverpool, gives English translations of the speeches made by the English bishops at the third session of Vatican II, as well as talks by Mgr Worlock and press conferences given by the Bishops and
periti.
